EAZ – Ethnographisch-Archaeologische Zeitschrift https://www.jna.uni-kiel.de/index.php/eaz <div class="row"> <div class="col-12 col-md-8 col-lg-7 col-xl-6"> <div class="article-part article-richtext article-body" data-pm-slice="2 2 [&quot;article&quot;,{&quot;documentstyle&quot;:&quot;jna&quot;,&quot;tracked&quot;:false,&quot;citationstyle&quot;:&quot;offa&quot;,&quot;citationstyles&quot;:[&quot;offa&quot;],&quot;language&quot;:&quot;en-GB&quot;,&quot;languages&quot;:[&quot;af-ZA&quot;,&quot;sq-AL&quot;,&quot;ar&quot;,&quot;ast&quot;,&quot;be&quot;,&quot;br&quot;,&quot;bg&quot;,&quot;ca&quot;,&quot;ca-ES-Valencia&quot;,&quot;zh-CN&quot;,&quot;da&quot;,&quot;nl&quot;,&quot;en-AU&quot;,&quot;en-CA&quot;,&quot;en-NZ&quot;,&quot;en-ZA&quot;,&quot;en-GB&quot;,&quot;en-US&quot;,&quot;eo&quot;,&quot;fr&quot;,&quot;gl&quot;,&quot;de-DE&quot;,&quot;de-AU&quot;,&quot;de-CH&quot;,&quot;el&quot;,&quot;he&quot;,&quot;is&quot;,&quot;it&quot;,&quot;ja&quot;,&quot;km&quot;,&quot;lt&quot;,&quot;ml&quot;,&quot;nb-NO&quot;,&quot;nn-NO&quot;,&quot;fa&quot;,&quot;pl&quot;,&quot;pt-BR&quot;,&quot;pt-PT&quot;,&quot;ro&quot;,&quot;ru&quot;,&quot;tr&quot;,&quot;sr-SP-Cy&quot;,&quot;sr-SP-Lt&quot;,&quot;sk&quot;,&quot;sl&quot;,&quot;es&quot;,&quot;sv&quot;,&quot;ta&quot;,&quot;tl&quot;,&quot;uk&quot;],&quot;papersize&quot;:&quot;A4&quot;,&quot;papersizes&quot;:[&quot;A4&quot;],&quot;footnote_marks&quot;:[&quot;strong&quot;,&quot;em&quot;,&quot;link&quot;],&quot;footnote_elements&quot;:[&quot;paragraph&quot;,&quot;heading1&quot;,&quot;heading2&quot;,&quot;heading3&quot;,&quot;heading4&quot;,&quot;heading5&quot;,&quot;heading6&quot;,&quot;figure&quot;,&quot;ordered_list&quot;,&quot;bullet_list&quot;,&quot;horizontal_rule&quot;,&quot;equation&quot;,&quot;citation&quot;,&quot;cross_reference&quot;,&quot;blockquote&quot;,&quot;table&quot;],&quot;bibliography_header&quot;:{&quot;de-DE&quot;:&quot;Literaturverzeichnis&quot;,&quot;en-GB&quot;:&quot;References&quot;},&quot;template&quot;:&quot;EAZ Article&quot;,&quot;import_id&quot;:&quot;eaz-article&quot;,&quot;copyright&quot;:{&quot;holder&quot;:false,&quot;year&quot;:false,&quot;freeToRead&quot;:true,&quot;licenses&quot;:[]}}]"> <h2 id="H7410191">Background and mission statement</h2> <p style="text-align: justify;">Within the post-modern humanities, integrated discourses that bridge archaeology, social and cultural anthropology and philosophy are becoming increasingly relevant in the endeavour to reach a more complete and comprehensive understanding of the human condition and its variability across space and time. Fields such as ethnoarchaeology, anthropological archaeology, archaeological ethnography and historical anthropology make highly relevant contributions to this agenda by reflecting the applicability and relevance of cross-cultural comparisons, by incorporating multi-vocal scopes and shared authority in the research design, and by integrating longue durée perspectives, thereby critically reflecting also on the position of the researchers themselves and the interstitial zone between archaeological and ethnographic visions of alterity. This way, they can contribute much-needed new perspectives onto contemporary global concerns such as social inequality, climate change, and Indigenous sovereignty.</p> <p style="text-align: justify;">Ethnographisch-Archaeologische Zeitschrift (EAZ) will provide a novel, transdisciplinary, pluralist and international forum for these debates that is grounded in its long-standing history as a cross-field medium. It will integrate a multitude of approaches and thought styles from diverse scientific and Indigenous/descendent backgrounds. Founded in Berlin in 1953, EAZ has a unique background in integrating pre- and protohistoric archaeology, social, cultural, and physical anthropology that stands in the tradition of the respective interdisciplinary approach launched in Germany in the mid-19th century. This tradition influenced Franz Boas when developing his seminal four-field sub-division of anthropology in the United States of America. In Europe, however, the fields became increasingly separated in academia, and EAZ stood largely alone in upholding an integrated trans-disciplinary scope over much of the later 20th century. Published in Leipzig between 2009 and 2018, it increasingly incorporated also theoretical and methodological contributions and reflections on the history of science.</p> <h2 id="H1207085">Aims and scope</h2> <p style="text-align: justify;">The relaunch of EAZ at Christian Albrechts University Kiel (CAU) will establish the journal as a forum for integrated transdisciplinary approaches to the study of humans and their worlds within dynamic socio-cultural and environmental settings, with a decidedly long-term and global scope. EAZ will be dedicated to research and scientific communication at the interface of pre- and protohistory, historical and contemporary archaeology, ethnography, social and cultural anthropology, and philosophical reflection, in particular focusing on social, environmental and cultural connectivity. By bridging these disciplines and by overcoming their methodological and epistemological limits and boundaries, a deeper understanding of potential realities and complexities of past human life ways both in ancient and more recent contexts can be reached.</p> <p style="text-align: justify;">Apart from cross-cultural comparative and analogous reasoning and its critical reflection, relevant fields include multi-species approaches, the critical consideration of scientific colonialism and ethnocentrism, multi-vocality in study design and data interpretation, cultural heritage issues, community-based approaches, and ethical questions concerning the integration of Indigenous knowledge, ethnographic work and archaeology.</p> <p style="text-align: justify;">The journal will enable contemporary, multi-vocal and symmetrical transdisciplinary reflections that can make relevant theoretical, methodological and historical contributions. It will be transformative through an openness towards ontological possibilities and variable life worlds/ways and can contribute to progressive social and political agendas in the fields of cultural continuation and survival.</p> </div> </div> </div> en-US akhramtsova@roots.uni-kiel.de (Anastasia Khramtsova) eaz@ufg.uni-kiel.de ( ) Wed, 05 Mar 2025 00:00:00 +0100 OJS 3.3.0.11 http://blogs.law.harvard.edu/tech/rss 60 Reflections on a Decade of Practice in Indigenous Archaeologies: A Perspective from Canada https://www.jna.uni-kiel.de/index.php/eaz/article/view/1625 <p>My first attempt at applying a perspective grounded in Indigenous archaeology to the study of cultural landscapes arose from my dissertation research in 2014 (Amundsen-Meyer 2014a). I attempted to braid Indigenous and Western knowledge (i.e., Wall Kimmerer 2013) to more fully understand the past, which I firmly believed was the way forward to decolonize the discipline of archaeology. Since 2019, I have had the privilege of working with, for and on the Siksika First Nation and of learning from many Elders and Knowledge Holders in the community. Reflecting on these experiences, I have begun to wonder if braiding knowledge may, in some cases, contribute to ongoing colonialism in archaeology. This paper will explore the concept of Indigenous archaeology and pose questions and put forward suggestions for future collaborative work as we come to terms with the longstanding colonial history of our discipline.</p> Lindsay Amundsen-Meyer Copyright (c) 2025 Lindsay Amundsen-Meyer https://creativecommons.org/licenses/by/4.0 https://www.jna.uni-kiel.de/index.php/eaz/article/view/1625 Thu, 13 Mar 2025 00:00:00 +0100 Material Traces of Marketplaces and How to Read Them – Ethnoarchaeological Data from a Rural Weekly Market (Souk) in the High Atlas Mountains, Morocco https://www.jna.uni-kiel.de/index.php/eaz/article/view/1697 <p>The ethnoarchaeological documentation of a contemporary weekly market in the High Atlas Mountains (Morocco) provides empirical data on three topics that serve as ‘food for archaeological imagination’ and could help archaeologists better identify and understand past marketplaces.<br />Regarding the first topic, market life, we argue that marketplaces are usually much more than just places for the exchange of goods. They are shaped by a broad range of economic and social activities and can be described as networks collectively created by diverse human and non-human actors. To recognize and comprehend these networks, a broader perspective is necessary – one that goes beyond economic transactions and human actors.<br />The second topic, market traces, demonstrates that certain market activities leave material evidence that can be identified using various archaeological methods, including architectural investigations, analysis of small finds as well as applications from geoarchaeology and archaeozoology. However, reading material traces of marketplaces requires a cautious approach with consideration of the specific context.<br />Finally, with regard to the third topic, taphonomy, various natural and anthropogenic factors strongly influence material remains of marketplaces by mixing, relocating, transforming or completely destroying them. While this complicates interpretation, taphonomic processes can also be viewed as a valuable source of information concerning waste handling and resource management.</p> Benjamin M. Sichert, Christine Pümpin, Abdellah Azizi, Riyad Badri, Abdellah Benalla, Iulius Bisswanger, Leah Dellenbach, Jamila El Bahraoui, Sebastian Hageneuer, Sebastian A. Knura, Fatima-Zahra Salih, Lena Sichert, Mohamed Talbi, Ahmed Skounti, Thomas Reitmaier, Sabine Deschler-Erb Copyright (c) 2025 Benjamin M. Sichert, Christine Pümpin, Abdellah Azizi, Riyad Badri, Abdellah Benalla, Iulius Bisswanger, Leah Dellenbach, Jamila El Bahraoui, Sebastian Hageneuer, Sebastian A. Knura, Fatima-Zahra Salih, Lena Sichert, Mohamed Talbi, Ahmed Skounti, Thomas Reitmaier, Sabine Deschler-Erb https://creativecommons.org/licenses/by/4.0 https://www.jna.uni-kiel.de/index.php/eaz/article/view/1697 Wed, 12 Nov 2025 00:00:00 +0100 Cooperative Networks in Megalith Construction: Ethnoarchaeological Insights from Maram Khullen Village in Manipur, Northeast India https://www.jna.uni-kiel.de/index.php/eaz/article/view/1755 <p>Although the tradition of building megaliths among a few tribal communities in Northeast India has attracted scholarly interest in South Asia due to its archaeological significance, there is a lack of understanding regarding the social support networks involved, particularly in communally sponsored projects. This study addresses this knowledge gap by presenting insights from a case of monolith construction sponsored by the villagers in Maram Khullen, a Maram Naga (a Tibeto-Burman ethnic community) village in Manipur, in 2023. The study reveals that village clans and wards contributed resources in the form of cash, kind and labour. This differs from the undertakings sponsored by individual households, where the hosts bear the expenses to gain a higher status in society. During the event, villagers distributed shawls and meat to clan and ward leaders and spears to village chiefs from surrounding and distant villages. They also organized a community feast to strengthen support networks. Based on these results, I argue that social support networks in the past may have been similar, with such endeavours reinforcing social cohesion within villages and among neighbouring communities. I also contend that the mobilization of resources for such projects was primarily clan-based and driven by strong clan solidarity, with labour centred in village wards.</p> Oinam Premchand Singh Copyright (c) 2025 Oinam Premchand Singh https://creativecommons.org/licenses/by/4.0 https://www.jna.uni-kiel.de/index.php/eaz/article/view/1755 Thu, 11 Dec 2025 00:00:00 +0100 Ruth Struwe, Kulturgut aus Britisch-Indien und Tasmanien in deutschen Museen – Gesammelt vom Geologen und Paläontologen Fritz Noetling während seines wechselvollen Lebens, Langenweißbach, Beier & Beran Press 2024. 203 pp. Soft cover. ISBN 978-3-95741-206-5 https://www.jna.uni-kiel.de/index.php/eaz/article/view/1688 Clemens Lichter Copyright (c) 2025 Clemens Lichter https://creativecommons.org/licenses/by/4.0 https://www.jna.uni-kiel.de/index.php/eaz/article/view/1688 Wed, 05 Mar 2025 00:00:00 +0100 Manfred K. H. Eggert, Prähistorische Archäologie. Konzepte – Methoden – Theorien. 5th ed. Tübingen, Narr Francke Attempto/utb. 2024. 625 pp., 80 b&w ill. Soft cover. ISBN 9783825259860 https://www.jna.uni-kiel.de/index.php/eaz/article/view/1759 Daniela Hofmann Copyright (c) 2025 Daniela Hofmann https://creativecommons.org/licenses/by/4.0 https://www.jna.uni-kiel.de/index.php/eaz/article/view/1759 Thu, 14 Aug 2025 00:00:00 +0200 Annotation zu: Peter Walther (Hrsg.), Edward S. Curtis. The North American Indian. The Complete Portfolios. Köln, Taschen 2025. 695 S. mit zahlr. Ill. Hardcover. ISBN 978-3-8365-9673-2 https://www.jna.uni-kiel.de/index.php/eaz/article/view/1758 Berthold Riese Copyright (c) 2025 Berthold Riese https://creativecommons.org/licenses/by/4.0 https://www.jna.uni-kiel.de/index.php/eaz/article/view/1758 Tue, 16 Dec 2025 00:00:00 +0100 Editorial: Collaborative Archaeologies and Ethnoarchaeological Practice https://www.jna.uni-kiel.de/index.php/eaz/article/view/1772 Bill Angelbeck, Maria Wunderlich Copyright (c) 2025 Bill Angelbeck, Maria Wunderlich https://creativecommons.org/licenses/by/4.0 https://www.jna.uni-kiel.de/index.php/eaz/article/view/1772 Thu, 22 Jan 2026 00:00:00 +0100